**2:3 When God uses the plural tense, this indicates that other
entities, usually the angels, are involved. When God spoke to
Moses, the singular form was used (
20:12
-14). See Appendix 10.
*2:135 The Quran repeatedly informs us that Submission is the
religion of Abraham (
3:95
,
4:125
,
6:161
,
22:78
). Abraham received a practical "scripture," namely, all the
duties and practices of Submission [the Contact Prayers (Salat),
the obligatory charity (Zakat), the fasting of Ramadan, and the
Hajj pilgrimage]. Muhammad was a follower of Abraham's religion,
as we see in
16:123
; he delivered this Final Testament, the Quran. The third
messenger of Submission delivered the religion's proof of
authenticity (see
3:81
and Appendices 1, 2, 24, & 26).
2:178
The Quran clearly discourages capital punishment. Every kind of
excuse is provided to spare lives, including the life of the
murderer. The victim's kin may find it better, under certain
circumstances, to spare the life of the murderer in exchange for
an equitable compensation. Also capital punishment is not
applicable if, for example, a woman kills a man, or vice versa.
*2:238 All five prayers are found in
2:238
,
11:114
,
17:78
, &
24:58
. When the Quran was revealed, the Contact Prayers (Salat) had
already been in existence (Appendix 9). The details of all five
prayers - what to recite and the number of units (Rak`aas) per
prayer, etc. - are mathematically confirmed. For example, writing
down the number of units for each of the five prayers, next to
each other, we get 24434, 19x1286. Also, if we use [*] to
represent Sura 1 (Al-Faatehah), where [*]=the sura number (1),
followed by the number of verses (7), followed by the number of
each verse, the number of letters in each verse, and the
gematrical value of every letter, writing down
2[*][*]4[*][*][*][*]4[*][*][*][*]3[*][*][*]4[*][*][*][*] produces
a multiple of 19 (see
1:1
).
2:285
One of the major commandments is: "You shall not make any
distinction among God's messengers" (
2:136
,
3:84
,
4:150
). The believers react by saying, "We hear and we obey," while the
idol worshipers argue back to justify their insistence upon
mentioning Muhammad's name next to God's, to the exclusion of all
other messengers. The corrupted Muslims mention Muhammad in their
profession of faith (Shahaadah) and during their Contact Prayers
(see
72:18
).